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White Anti-Racism: No Hairshirt Necessary

Racism at Gloucester County Walmart


Overt indisputable racist intimidation is alleged to have happened at a Gloucester County, NJ Walmart. Obviously this act has not been condoned by the company, but I’m totally fine with hastily (re)judging Walmart’s forest for this tree.

If you aren’t sure about your feelings towards Walmart, give “Walmart:The High Cost of Low Prices” a chance. I wonder if Walmart will aggressively silence this issue like they have charges of sexual discrimination.

Filed under: Current Events, Society, , , , , ,

Ms Magazine Blog!

Thanks to Ta-Nehisi Coates for quoting Annie Shields’ comments about the Ben Roethlesberger rape charges, and thereby reintroducing me to the stellar feminist media that is Ms. Magazine.

Filed under: Internet/Blogosphere, Media & Culture, , , , ,

Feminism in Black American Islam: Intro

Engaged Surrender: African American Women and Islam

I’m currently reading Engaged Surrender: African American Women and Islam by Carolyn Moxley Rouse. I highly recommend it. Everything I had learned about Islam from grade school through college was situated in one of three very distinct settings: the Middle Ages, romanticized portrayals of the Black Nationalist movement, or the United States’ current war with the Middle East. Because of this, my understanding of the religion was neither cohesive nor flexible. Not only has this book taught me more about the “praxis” (in the Marxist sense as the conscious practice of belief or “synthesis of mental and manual labor”) of Islam in a context relevant to my own life, it has reinvigorated and broadened my engagement with feminism. I want to learn more about African American Islam because of its prevalence within the school where I work. As I learn I’ll post new thoughts on the subject. The next books I plan on reading are Black Routes to Islam edited by Manning Marabel and Hishaam Aidi, and Islam and Blackamerican by Sherman Jackson.

Though I’m sure that most of the families in my school are Christian (either in faith or culture), Islam is a very visible part of the community. It is literally visible, in that many of the kids’ mothers wear hijab and/or niqaab, some girls wear hijab and some fathers wear kurtas or dishadashas. I think that those in the community who practice Qu’ranic dress are practicing Sunni Muslims, although I’m not totally sure. I also have the sense that, especially in the realm of clothing, different individuals feel free to apply Qu’ranic advice as they see fit. For instance, I know one mother who wears a hijab but her daughter does not, and another mother who wears a long curly hairstyle but whose daughter wears a hijab.

5 out of the 40 kids I work with have at least one practicing Muslim parent. While I would be surprised if more than 20% of the school’s families are Muslim, the secular/cultural manifestations of Islam are far more prevalent and point to a great variety of degrees to which families are influenced by Muslim culture. 9 out of the 15 boys and 8 of the 25 girls I work with have first names that are etymologically Arabic or Aramaic with European last names. There are also some students in the school who have Arabic first and last names, some of whom I believe are practicing Muslims and others not. The religious lifestyle is even manifest in a secular form; “no pork” is by far the most frequently listed dietary restriction. I bet it is listed on 1/3 of our students’ medical forms.

A few years ago I encountered the idea that for some African Americans, converting to Islam presents an opportunity to adopt an ethnicity or ethnic culture distinct from mainstream African American culture. I’m sure that the religion appeals to converters for a variety of reasons, but Islam–as a religion and way of life– may have special appeal to blacks who seek to differentiate their personal history and identity from the African American identity which has been significantly influenced by white oppression. The trauma of slavery and the ensuing centuries of familial instability have made it incredibly difficult for many blacks to trace their geneology back to a city or country like most white Americans are able to do. And, although there are many sources of pride within the African American culture and history, I have sensed and heard that this culture and history can also be a source of shame. Though I do not blame the problems ascribed uniquely to the black American community, writ large, on individuals’ apathy or moral failures, I can understand why some blacks disavow the culture which produces the individuals who add to negative stereotypes.

Black people searching for a more specific personal history and/or new cultural identity may find conversion to Islam appealing as it can address both concerns. The US is skeptical and fearful of Islam. To most of America–even liberals– Islam is decidedly “Other.” Americans associate it with a totally different part of the world and frequently assume that, as a religion, it is in stark opposition to the “uniquely” Christian values on which the country was supposedly founded. These differences– real or perceived–make conversion to Islam much more than a change in faith or a spiritual re-awakening; the conversion becomes a process whereby one can choose to identify with a part and ethnically and culturally different part of the world while also eschewing the system of values which was imprecated in the construction of the country which racially oppressed black people for centuries.

By thinking about African American Islam in this way, I became more sympathetic to conversion as a legitimate and authentic act of individual agency whereas previously I had only thought about blacks’ conversion to Islam as a largely political statement following the Nationalist movement. Clearly, at that point I knew very little about Islam in America. Even after becoming comfortable with conversion as potentially empowering to the individual who chooses it, I still viewed such a conversion as lamentable (especially for women) and detrimental to feminism much in the same way I lament the existence of conservative feminism; I was glad that women were at least consciously asserting their identities and grappling with the meaning of womanhood (maybe they’ll come around!) but was not in support of breathing new life into traditional gender roles. Conservative Feminism, whose female supporters strive to be exemplars of the subordinate yet (re)productive American housewife, remains anathema to me because I am not convinced by its members’ desire for women’s empowerment (which I believe is the one definite goal of all feminisms) and am disgusted by the way their proud servility feeds (literally and figuratively) white male capitalism.

Reading Rouse’s Engaged Surrender has completely changed my view of black women’s conversion to Islam. Although there are still some gender-related limitations which I think are morally wrong (homophobia in particular) I am very much in favor of the inherently feminist discourse which naturally emerges from the African American Sunni Muslim community. And, now that I have a better idea of the praxis of Sunni Muslims, I believe that feminist praxis has great potential to improve its local community and perhaps the black American community at large. In the next few posts in this thread I intend to examine the feminist discourses and attitudes facilitated by Islam as they have been written about by Rouse. I also intend to deal with other examinations of black Islam in different contexts. I am particularly interested to learn about the experience of black Muslims who were born into the religion and its way of life, as opposed to choosing it as an act of independence.

Please note that, as white atheist or not, I do NOT intend my attitude toward and individual understanding of African American Sunni Islam to be seen as advice to group of which I am not a part to convert to a religion of which I am not a part. Instead, I am working to understand how women in different communities create different routes to empowerment. Though some strains of feminism resonate more strongly with me personally, I believe that the development of a greater variety of effective feminisms will result in a greater variety of empowered women. I do not envision utopias, but I see no logical reason to disbelieve that if one half of our population is granted the same respect, support and validity as the other, much less distrust will hinder our progress and vastly more capable individuals will contribute to the greater good.

Filed under: education, Personal, Philosophy & Theory, Society, , , , , , , , , , , , , , , ,

On Avatar: My one and only post

See Huffpo’s full article.

Responding to the question of why the Na’vi in Avatar have boobs, despite the fact that they don’t even have genitals, director James Cameron told Playboy:

“Right from the beginning I said, ‘She’s got to have tits,’ even though that makes no sense because her race, the Na’vi, aren’t placental mammals,”

Additionally, Cameron said that in creating the Na’vi, he wanted to “focus on things that can create otherness that are not off-putting.” 

Now, there are so many reasons to criticize this movie (it sucks, it’s too long, its story is lacking, its acting is lacking, it’s a simplistic interpretation of colonial narratives, it’s a reductive allegory for American foreign policy, etc) that I don’t really want to go into it too much, but as food for thought, I will be pondering two questions:

1. Why does Cameron call the Na’vi as a ‘race’ not a species if they are ‘non-placental mammals’? (obviously the answer to this is that a degree of relatability is necessary cinematically) Considering the presence of multiple human races in the cast, did you view the Na’vi as a race or a species?

2. What can be said about Cameron’s implication that there are features of “otherness” that are not “off-putting”? Isn’t part of the “essence” of “otherness” a degree of off-puttingness? Would eliminating the breasts have turned the Na’vi from Others to something actually different?

Filed under: Movies, Pop Culture, , , , , ,

Good Hair Comes from India!!!

Chris Rock’s trip to Chennai, India was one of the most intriguing parts of Good Hair. Apparently, the vast majority of hair used in human hair weaves comes from India. Most of it is bought from Hindu temples that perform sacrificial tonsures (head shavings). (An interviewee did speak about the black market hair trade but I found him to be a less than credible source.) The hair is then bought by weave manufacturers who sort it, wash it, comb it and assemble it into tracks of hair.

thanks to sunnyshairandwigs.blogspot.com for the great photo!

I had an unnecessarily negative reaction to this information. Because I associate most products made in India or Southeast Asia solely for American consumption with capitalism, colonialism and destruction of local environments and knowledge, I hastily assumed that evil was at play within this transnational hair trade. After thinking more though, I really can’t see any problem with this. Tonsuring has existed as a Hindu ritual for much much longer than human hair weaves have become a profitable commodityCitizens choose to be tonsured as a self-sacrifice to Lord Vishnu, so one can’t really argue that they forced into this or unfairly compensated. The temples do profit off of hair sales, but the profit defrays overhead costs and supports charitable operations. I suppose the temples are not always upfront with the shavees about the fact they sell the hair, but the hair-buying weave-making industry isn’t underground so no one is being duped. Moreover, Indian people own and operate the weave companies which ensures that the profits go back to the community. Whether or not said profit is fairly distributed, I don’t know, but either way it doesn’t seem to be a capitalist enterprise more evil than any other.

To learn more about the collection, manufacturing and distribution, go to Sunny’s Hair Blogit has a great Q&A by an American online hair vendor traveling to India to see the process first hand.

Filed under: Movies, Pop Culture, , , , , , , , , ,

Good Hair

I just watched  Chris Rock’s documentary Good Hair.

Rock does a good job of exploring the aspects of black women’s hair choices that he finds problematic, especially the fact that most black American women’s styles emulate European hair. The meme that black styles emulate white hair has a legitimately problematic history. The racially fraught nature of the ‘straighter is better’ meme becomes more apparent when partnered with the colorist meme that blacks with lighter skin are more beautiful). At one point in the movie, a hair-stylist mentions that moms want their young daughters’ hair relaxed because its unmanageable. I’ve heard this defense before and it usually strikes me as disingenuous. Thinking about my own hair though, I think the manageability issue has a degree of salience.

I have super thick, coarse, curly, frizzy dark blond hair. It’s not nappy like black hair, but– to give you a sense of how far away it is from being straight and silky– if I brush out my hair (styled in a bob) it will stand on end in what can best be described as a Euro Afro. I’ve always worn my hair curly. I blow dry and iron it straight two or three times a year, but I’ve never had it chemically straightened and am sure that I never will. Though I think my curly hair is beautiful (even gorgeous!) when I wash, dry and style it properly, sleeping on it transforms it into crazy-person hair. It really annoys me that I can’t just comb it in order to make it look sane. I’m about 80% Irish, 5% Welsh, 5% English, 5% Dutch and 5% French and I too have occasional dreams of silky straight shiny locks that lay down.

Filed under: Movies, Personal, Society, , , , , , ,

Women CAN be funny (as I’m sure you already know).

I watched entirely to much TV today and came across the very talented Anjelah Johnson on Comedy Central. She can legitimately beat-box too! I know there are many very funny women out there, but they’re a rare breed in stand up. Ms. Johnson’s schtick is far from being the funniest thing that I’ve ever seen, but it was refreshing to see a comedienne who made jokes almost solely at other peoples’ expense. Unlike Janeane Garafalo and a whole slew of other stand up comediennes.

I’m so glad to know that someone else is perplexed when asked “do you like gel for you nail?”

Filed under: On TV, Pop Culture, , , ,

a great conversation

Just had a really productive transAtlantic g-chat conversation today with a friend living in Paris, whom I have dubbed Paris.
It’s a good follow up of previous posts about whites exploring race in a public setting, and about different attitudes towards white guilt, black comedy and discursive reappropriation in art. This part of the conversation was prompted by my earlier post about John Mayer.
———————————————————————————————————
Paris: i just dont really get why it kind of seems like [Mayer] gets away with stuff like that likes it charming or cool
me: ya, i don’t get it either. but, i guess he’s not really getting away with it
he’s had two ridiculous interviews and tabloids have gone nuts
fortunately i think he’s beginning to realize that he needs to shut up. his apology for using the n-word is better than many publicity-focused apologies about such things
also, have you seen Chris Rock’s Kill?
if not you must.
100% pure genius.
Paris: yes! athena and i actually watched it the other night
we were crying laughing
me: ah! so fun!I think I’d enjoy watching it like once a month
Paris: i started writing something about bamboozled
so i was watching it. but then i got all tangled up and confused and had to leave it. this was like, last week, but maybe ill give it another crack this week
me: what drew you in?
— i haven’t seen it
Paris: oh gosh! you should rent it
im not sure actually how it got started. i think because athena and i were talking about dave chappelle?
me: cool- i will. i haven’t read very good reviews, but i imagine it’s interesting regardlesss
Paris: i have no idea exactly how it got to bamboozled.
me: wow– haven’t thought about him in a while!
what happened to him. i guess his show had an expiration date. oh right–he went crazy too.
Paris: he did, yes. but i guess we got from dave chapelle to bamboozled bc we were talking about what it is for white people to like, participate in black comedy and what kind of issues it does or does not bring up Read the rest of this entry »

Filed under: Media & Culture, On TV, Personal, Philosophy & Theory, Pop Culture, Society, Uncategorized, , , , , , , , , , ,

Constructively Criticising Constructive Criticism of Animal Rights/Welfare Movement

An article titled Five Fatal Flaws of Animal Activism caught my eye. With my earlier post about the mainstream promotion (or lack thereof) of veganism/vegetarianism in mind, I hoped one of the 5 flaws would be the lack of attention and lack of effective/appealing promotion to low-income families and to black Americans. I’m shocked that this idea didn’t make the list. For the shared goals of the animal rights and animal welfare movements  to be met, or even just approached, the movements will need to gain traction with people who make food choices based on cost, convenience and habit, with the people who constitue the majority of the country.

Oh well. At least the article slammed PETA for its monotonous naked lady ads… Read the rest of this entry »

Filed under: Media & Culture, Personal, , , , , ,

“What are you doing for others?” Response #1

To continue on MLK: “Life’s most persistent and urgent question is: What are you doing for others?”

1. I call out other people’s racist (and sexist and homophobic, etc.) bull-shit, regardless of whether they are my close colleagues, loose acquaintances, good friends or family members. This is a small action that makes a subtle but real difference. Many people believe in speaking out against things that they don’t support, in the abstract, but few bother to speak up about things they find unjust on a smaller more personal scale. Obviously this action does not immediately or directly make anyone’s life better. It’s not a terribly flashy form of activism, but, especially in the work place it makes a real difference by promoting greater awareness of racism (and homophobia, sexism and religious/ethnic intolerance) in it’s more discrete forms. The benefit of greater awareness in the work place is not that it makes the newly aware individual a better or less-culpable person– in fact, in instances like these, I’m really not all that concerned with redeeming that person’s well-being or moral standing.

Awareness is important because it decreases the likelihood that the person in question will  make the work place uncomfortable for people of color (or gays, or women, or Muslims, etc.) by uttering witless or overtly racist remarks. Read the rest of this entry »

Filed under: activism, Personal, Society, , , , , ,